Symmetry in Sexology

Another reason why a man’s scent is so important comes from the unusual discovery that body symmetry has sexual allure.

Symmetry, in short, is a sign of good health—an indication that a person carries a low mutation load and has experienced few environmental injuries, or at least possesses the capacity to sustain environmental injuries without their leaving much of a mark.

Scent also gives women cues about a partner’s immune system and body symmetry, and pheromones can unconsciously shape how women become sexually attracted and aroused.

Why women find some men’s voices more attractive than others. The first involves bilateral body symmetry—the health-and-good-genes signal that a person can better withstand the stresses of diseases, injuries, and genetic mutations during development. Body symmetry is more likely to produce deep voices.

(Source: Why Women Have Sex, Understanding Sexual Motivations from Adventure to Revenge)

Sexual Equilibrium

According to the other school, the so-called division of the sexes resulted from suppression of one pole of the androgynous being in order that the vital energies manifesting through it might be diverted to development of the rational faculties.

From this point of view man is still actually androgynous and spiritually complete, but in the material world the feminine part of man’s nature and the masculine part of woman’s nature are quiescent. Through spiritual unfoldment and knowledge imparted by the Mysteries, however, the latent element in each nature is gradually brought into activity and ultimately the human being thus regains sexual equilibrium.

By this theory woman is elevated from the position of being man’s errant part to one of complete equality. From this point of view, marriage is regarded as a companionship in which two complete individualities manifesting opposite polarities are brought into association that each may thereby awaken the qualities latent in the other and thus assist in the attainment of individual completeness.

The first theory may be said to regard marriage as an end; the second as a means to an end. The deeper schools of philosophy have leaned toward the latter as more adequately acknowledging the infinite potentialities of divine completeness in both aspects of creation.

(Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy by Manly P. Hall)

The Human Body in Symbolism_The human is a microcosm of the universe

The Human Body in Symbolism

– Highlight Loc. 4504-4733

The oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man’s triune nature to be an indispensable part of ethical and religious training. The Mysteries of every nation taught that the laws, elements, and powers of the universe were epitomized in the human constitution; that everything which existed outside of man had its analogue within man.

The universe, being immeasurable in its immensity and inconceivable in its profundity, was beyond mortal estimation. Even the gods themselves could comprehend but a part of the inaccessible glory which was their source. When temporarily permeated with divine enthusiasm, man may transcend for a brief moment the limitations of his own personality and behold in part that celestial effulgence in which all creation is bathed. But even in his periods of greatest illumination man is incapable of imprinting upon the substance of his rational soul a perfect image of the multiform expression of celestial activity.

Recognizing the futility of attempting to cope intellectually with that which transcends the comprehension of the rational faculties, the early philosophers turned their attention from the inconceivable Divinity to man himself, within the narrow confines of whose nature they found manifested all the mysteries of the external spheres. As the natural outgrowth of this practice there was fabricated a secret theological system in which God was considered as the Grand Man and, conversely, man as the little god. Continuing this analogy, the universe was regarded as a man and, conversely, man as a miniature universe.

The greater universe was termed the Macrocosm—the Great World or Body—and the Divine Life or spiritual entity controlling its functions was called the Macroprosophus. Man’s body, or the individual human universe, was termed the Microcosm, and the Divine Life or spiritual entity controlling its functions was called the Microprosophus. The pagan Mysteries were primarily concerned with instructing neophytes in the true relationship existing between the Macrocosm and the Microcosm—in other words, between God and man.

Accordingly, the key to these analogies between the organs and functions of the Microcosmic man and those of the Macrocosmic Man constituted the most prized possession of the early initiates.

Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy

There is one vital substance in Nature upon which all things subsist.

There is one vital substance in Nature upon which all things subsist. It is
called archoeus, or vital life force, and is synonymous with the astral
light or spiritual air of the ancients. In regard to this substance, Eliphas
Levi has written: “Light, that creative agent, the vibrations of which are
the movement and life of all things; light, latent in the universal ether,
radiating about absorbing centres, which, being saturated thereby,
project movement and life in their turn, so forming creative currents;
light, astralized in the stars, animalized in animals, humanized in human
beings; light, which vegetates all plants, glistens in metals, produces all
forms of Nature and equilibrates all by the laws of universal sympathy—
this is the light which exhibits the phenomena of magnetism, divined by
Paracelsus, which tinctures the blood, being released from the air as it
is inhaled and discharged by the hermetic bellows of the lungs.” (The
History of Magic.)
Highlight Loc. 6862-69

(Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy)

This light can be replaced by Ki/Chi.

Hippocrates dissociated the healing art from the other sciences of the temple…

Hippocrates, the famous Greek physician, during the fifth century before Christ, dissociated the healing art from the other sciences of the temple and thereby established a precedent for separateness.

One of the consequences is the present widespread crass scientific materialism. The ancients realized the interdependence of the sciences. The moderns do not; and as a result, incomplete systems of learning are attempting to maintain isolated individualism. The obstacles which confront present-day scientific research are largely the result of prejudicial limitations imposed by those who are unwilling to accept that which transcends the concrete perceptions of the five primary human senses.


Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy

Faith is the most important for curing diseases.

The Hermetic Theory Concerning the Causations of Disease

According to the Hermetic philosophers, there were seven primary causes of disease. The first was evil spirits. These were regarded as creatures born of degenerate actions, subsisting on the vital energies of those to whom they attached themselves.

The second cause was a derangement of the spiritual nature and the material nature: these two, failing to coordinate, produced mental and physical subnormality.

The third was an unhealthy or abnormal mental attitude. Melancholia, morbid emotions, excess of feeling, such as passions, lusts, greeds, and hates, affected the mumia, from which they reacted into the physical body, where they resulted in ulcers, tumors, cancers, fevers, and tuberculosis. The ancients viewed the disease germ as a unit of mumia which had been impregnated with the emanations from evil influences which it had contacted. In other words, germs were minute creatures born out of man’s evil thoughts and actions.

The fourth cause of disease was what the Orientals called Karma, that is, the Law of Compensation, which demanded that the individual pay in full for the indiscretions and delinquencies of the past. A physician had to be very careful how he interfered with the workings of this law, lest he thwart the plan of Eternal Justice. The fifth cause was the motion and aspects of the heavenly bodies. The stars did not compel the sickness but rather impelled it. The Hermetists taught that a strong and wise man ruled his stars, but that a negative, weak person was ruled by them. These five causes of disease are all superphysical in nature. They must be estimated by inductive and deductive reasoning and a careful consideration of the life and temperament of the patient.

The sixth cause of disease was a misuse of faculty, organ, or function, such as overstraining a member or overtaxing the nerves. The seventh cause was the presence in the system of foreign substances, impurities, or obstructions. Under this heading must be considered diet, air, sunlight, and the presence of foreign bodies. This list does not include accidental injuries; such do not belong under the heading of disease. Frequently they are methods by which the Law of Karma expresses itself.

According to the Hermetists, disease could be prevented or successfully combated in seven ways. First, by spells and invocations, in which the physician ordered the evil spirit causing the disease to depart from the patient. This procedure was probably based on the Biblical account of the man possessed of devils whom Jesus healed by commanding the devils to leave the man and enter into a herd of swine. Sometimes the evil spirits entered a patient at the bidding of someone desiring to injure him. In these cases the physician commanded the spirits to return to the one who sent them. It is recorded that in some instances the evil spirits departed through the mouth in the form of clouds of smoke; sometimes from the nostrils as flames. It is even averred that the spirits might depart in the form of birds and insects.

The second method of healing was by vibration. The inharmonies of the bodies were neutralized by chanting spells and intoning the sacred names or by playing upon musical instruments and singing. Sometimes articles of various colors were exposed to the sight of the sick, for the ancients recognized, at least in part, the principle of color therapeutics, now in the process of rediscovery.

The third method was with the aid of talismans, charms, and amulets. The ancients believed that the planets controlled the functions of the human body and that by making charms out of different metals they could combat the malignant influences of the various stars. Thus, a person who is anæmic lacks iron. Iron was believed to be under the control of Mars. Therefore, in order to bring the influence of Mars to the sufferer, around his neck was hung a talisman made of iron and bearing upon it certain secret instructions reputed to have the power of invoking the spirit of Mars. If there was too much iron in the system, the patient was subjected to the influence of a talisman composed of the metal corresponding to some planet having an antipathy to Mars. This influence would then offset the Mars energy and thus aid in restoring normality.

The fourth method was by the aid of herbs and simples. While they used metal talismans, the majority of the ancient physicians did not approve of mineral medicine in any form for internal use. Herbs were their favorite remedies. Like the metals, each herb was assigned to one of the planets. Having diagnosed by the stars the sickness and its cause, the doctors then administered the herbal antidote.

The fifth method of healing disease was by prayer. All ancient peoples believed in the compassionate intercession of the Deity for the alleviation of human suffering. Paracelsus said that faith would cure all disease. Few persons, however, possess a sufficient degree of faith.

The sixth method—which was prevention rather than cure—was regulation of the diet and daily habits of life. The individual, by avoiding the things which caused illness, remained well. The ancients believed that health was the normal state of man; disease was the result of man’s disregard of the dictates of Nature.

The seventh method was “practical medicine,” consisting chiefly of bleeding, purging, and similar lines of treatment. These procedures, while useful in moderation, were dangerous in excess. Many a useful citizen has died twenty-five or fifty years before his time as the result of drastic purging or of having all the blood drained out of his body.

Paracelsus used all seven methods of treatment, and even his worst enemies admitted that he accomplished results almost miraculous in character. Near his old estate in Hohenheim, the dew falls very heavily at certain seasons of the year, and Paracelsus discovered that by gathering the dew under certain configurations of the planets he obtained a water possessing marvelous medicinal virtue, for it had absorbed the properties of the heavenly

(Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy)

The Principle of Pung, Hwa & Su (wind, fire and water) on Chapter Three of “The Sepher Yetzirah, the Book of Formation

The Sepher Yetzirah, the Book of Formation,

Chapter Three

4. The three Mothers,in the universe are: air, water, and fire. Heaven was created from the elementary fire (or ether),; the earth, comprising sea and land, from the elementary water,; and the atmospheric air from the elementary air, or spirit,, which establishes the balance among them. Thus were all things produced.

5. The three Mothers,, produce in the year heat, coldness, and the temperate state. Heat was created from fire, coldness from water, and die temperate state from air, which equilibrates them.

6. The three Mothers,, produce in man (male and female) breast, abdomen, and head. The head was formed from the fire,; the abdomen from the water,; and the breast (thorax) from air,, which places them in equilibrium.

7. God let the letter(A) predominate in primordial air, crowned it, combined it with the other two, and sealed the air in the universe, the temperate state in the year, and the breast in man (male and female).

8. He let the letter(M) predominate in primordial water, crowned it, combined it with the other two, and sealed the earth in the universe (including land and sea), coldness in the year, and the abdomen in man (male and female).

9. He let the letter(Sh) predominate in primordial fire, crowned it, combined it with the other two, and sealed heaven in the universe, heat in the year, and the head of man (male and female).

Source: The Secret Teachings of All Ages_An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, & Rosicrucian Symbolical Philosophy